6/4/01
Kitniyot,
I Kid
You
Not
Nothing
is more
complicated
than
food
shopping
for
Pessah.
Supermarket
shopping
is easy
if you're
a Jew
in Israel.
Everything
is "kosher."
On
Pessah,
everything
is "kosher
for
Pessah."
Shopping
for
Pessah,
you
need
one
of everything,
so you
don't
even
need
a list.
Nothing
could
be easier.
But
conversely,
it is
also
true
that
it's
hard
to be
a Jew,
and
more
so if
you're
a Jew
in Israel.
It is
our
nature
to take
something
simple
-- supermarket
shopping,
for
example
-- and
make
it impossibly
complicated.
Nowhere
else
on earth
is acquiring
food
as complicated
as here,
at this
time
of year.
One
of my
kids
offered
to come
with
me to
the
super.
Basic
animal
instinct,
I figured:
the
little
cub
learning
how
to hunt
for
victuals.
"Other
way
around,
Daddy:
I've
been
learning
about
this
in school,"
she
said.
"And
you're
going
to need
a lot
of help."
It
might
not
be a
bad
idea,
I conceded,
to bring
someone
along
to push
the
cart.
"SHOPPING
IS not
as simple
as it
looks,"
I explained
when
we got
to the
store.
"Y'see,
you
have
to look
at the
price,
and
divide
that
by the
weight,
and
factor
in the
special
offers,
and
which
package
looks
nicer,
and
that's
how
you
decide
which
brand
to buy.
Understand?"
"I
think
so.
Of course,
you
also
have
to check
the
'gredients."
"Not
really.
Like
this
here
jar
of peanut
butter.
You
can
assume
it's
peanuts
with
butter."
"Yeah,
well
I'm
not
gonna
eat
it unless
it's
low-fat,
low-salt,
low-sugar,
cholesterol-free,
no MSG,
no preservatives,
you
have
to check
if there's
polyunsaturated
oil,
and
food
coloring
-- God
forbid!"
"What?!"
"Like
I said,
we're
learning
about
this."
"Who's
your
teacher,
Phyllis
Glazer?
It's
fanatics
like
-- aw,
never
mind;
I'll
let
you
choose
the
peanut
butter."
"We
can't
buy
peanut
butter
for
Pessah,
because
of kitniyot."
"Look
here,
child,
I can't
go these
eight
days
without
peanut
butter,
so on
Pessah
I compromise:
I become
Moroccan.
They
eat
nuts."
"Moroccans
don't
eat
peanut
butter."
"This
one
does."
One
of us
was
about
to throw
a tantrum,
so I
said
the
hell
with
it,
I could
always
sneak
out
later
when
she
was
asleep
to buy
it.
She
announced
that
we couldn't
buy
anything,
really,
until
I had
decided
which
hechsher
we would
abide
by.
I
explained,
tersely,
that
if it
says
"kosher"
on it,
that's
kosher
enough
for
me.
She
was
appalled.
She
made
a pitch
for
Rav
Landau,
but
allowed
that
Auerbach
would
suffice,
except
for
chickens.
I
made
a U-turn
and
headed
for
the
fruits
and
veg.
I'd
be safe
there.
A potato
is a
potato
is a
potato,
right?
"Wrong,
Daddy.
It's
a shmitta
year."
"Gimme
a break!"
"We
have
to find
out
if they
come
from
Belgium.
Belgian
potatoes
are
allowed.
Go ask
the
manager."
"D'you
really
think
--"
"And
you
have
to ask
him
about
heter
mechira,"
she
added.
"That's
really
important."
"That's
it.
I'm
taking
you
out
of that
school."
It
turns
out,
the
only
thing
we're
allowed
to eat
without
incurring
the
wrath
of God
is the
plastic
bags.
"SHOPPING
IS not
as simple
as it
looks,"
she
explained.
"You
have
to think
about
not
just
if it's
kosher,
but
who
gives
the
hechsher,
and
even
then
everybody
argues
if it's
OK;
and
maybe
it's
kosher,
with
the
right
hechsher,
but
it's
not
good
for
you,
so you
have
to read
all
the
nutritional
information,
and
then
there's
our
dietary
restrictions
and
various
allergies,
not
to mention
the
due
date,
and
if it's
made
in Israel
-- you
can't
even
think
of
buying
anything
until
you've
checked
all
that.
And
you
need
to know
if it's
pareve,
or meat,
or dairy."
"Is
that
it?"
"No.
Everything
is twice
as complicated
this
time
of year,
because
of Pessah,
and
ten
times
as complicated
this
year,
because
of shmitta.
But
it doesn't
even
end
this
year,
because
you're
allowed
to eat
the
fruit
but
not
the
vegetables,
except
for
some
fruits
and
certain
vegetables,
while
next
year,
you
can
eat
most
of the
vegetables
but
not
all
of the
fruit
-- that
is,
depending
on where
it comes
from.
And
even
if it's
allowed,
you
shouldn't
buy
it sometimes,
like
if it
comes
from
Gaza,
which
is kosher
shmitta-wise,
but
it'll
give
you
diarrhea."
"So
--"
"Wait,
I'm
not
finished.
You
wouldn't
want
to eat
anything
until
you're
sure
of the
heter
mechira.
You
need
to know
if you're
Sephardi
or Ashkenazi.
You
have
to check
the
date
on the
hechsher,
because
if it
was
kosher
for
Pessah
last
year,
it's
not
kosher
for
Pessah
this
year.
There
mustn't
be any
suspicion
of tevel,
which
is the
tax
on a
portion
of the
crops
for
the
kohanim,
and
I guess
you
have
to know
if you're
a kohen.
You
have
to be
sure
that
another
10 percent
of the
crops
were
tithed
for
truma,
and
you
have
to read
the
package
to be
sure
there's
no suspicion
of orla
in the
food."
"Wait
a minute.
'Orla'
means
'foreskin.'
We have
to worry
they're
putting
foreskins
in the
food?!"
"Daddy,
don't
be silly!
Orla
also
means
the
fruit
from
a tree
in its
first
three
years.
It's
a sin
to eat
it."
No
wonder
we have
so many
fast
days.
They
come
as a
relief.
WE
HAD
BEEN
shopping
for
half
an hour,
and
so far
I was
saving
a lot
of money,
for
all
that
we'd
bought,
which
amounted
to nothing.
The
only
think
I found
that
complied
with
all
the
restrictions
was
deodorant.
At
that
point
I noticed
that
other
shoppers
-- and
this
being
so soon
before
the
festival,
there
were
a lot
of other
shoppers
-- were
not
being
assisted
by know-it-all
rabbinical
scholars,
but
rather,
they
were
getting
their
instructions
long
distance
-- by
cellphone...
"...
So you
want
very
soft
avocados,
medium-soft
tomatoes
and
ultra-soft
toilet
paper.
OK,
OK,
I'll
try
to get
it right..."
"...
Drive
your
mother
over
here,
she
can
save
time
by standing
in line
for
me at
the
cashier
while
I do
the
shopping.
Look,
she's
not
doing
anything
anyway,
and
I'll
be finished
in a
couple
of hours..."
"...
How
much
is it
there?
4.30
a kilo?
No,
I'll
buy
it here,
it's
3.90.
Now
go to
the
jams,
I think
it's
the
next
aisle.
You
found
it?
The
cheap
one
here
is three
for
16.
It's
5.20
there?
Good,
buy
apricot.
Allo,
you
hear
me?
APRICOT.
Now
tell
me what's
on sale
in olive
oil.
But
only
virgin
olive
oil.
Allo,
you
hear
me?
Only
the
virgin.
VIRGIN!
VIRGIN!
YOU
HEAR?!..."
My
daughter
tugged
at my
sleeve.
"Daddy,
what's
'virgin'?"
"It's,
I dunno,
sort
of handmade
by handmaidens,
in a
way."
"Well,
I just
hope
there's
a mashgiach
there
when
they're
doing
it."
By
reading
the
fine
print
on every
side
of every
item,
we managed
to find
some
foods
we'd
be able
to eat
on Pessah
and
still
consider
ourselves
Jewish.
At
the
tunafish,
trouble.
I insisted
on buying
the
cheap
stuff,
but
she
was
rather
adamant:
she
burst
into
tears.
She
begged,
she
pleaded,
she
threatened
that
if I
bought
that
brand
she'd
run
away
from
home.
This,
it seemed
to me,
was
the
utmost
in religious
zealotry.
It
wasn't.
It was
animal-rights
zealotry.
This
tin,
she
sobbed,
did
not
have
a little
picture
of a
dolphin
on it.
"Well
of course
not!
We're
buying
tuna,
not
dolphin."
"No,
that
shows
dolphins
weren't
killed
when
they
fished
out
the
tuna.
It has
to say
'dolphin-safe.'"
"Why
doesn't
anyone
care
that
it's
tuna-safe?"
The
reason
is,
there
aren't
any
kiddie
movies
about
friendly
tunafish.
THERE
IS not
much
to buy
if you
insist
on being
religiously,
morally,
healthily
and
politically
correct.
It always
looks
like
such
a selection
at the
supermarket,
but
there
isn't,
really,
if you
shop
according
to the
various
codes
of ethics.
We
got
in line
at the
"10
items
or less"
cash
(we
had
13 items,
but
never
mind).
Even
here,
it didn't
get
any
easier.
I mean,
at this
point,
I just
want
to pay
and
get
out.
"Membership
card?"
"No."
"You
want
chocolate-covered
wafers
at a
special
price?"
"No."
"Would
you
like
to buy
a disk
of Dudu
Topaz
love
songs?"
"No."
"Want
to enter
the
lottery?"
"No,
I want
to exit
the
store."
"Cash
or charge?"
"Charge."
"How
many
payments?"
"A
thousand.
Look,
can
we get
on with
it?
There's
a holiday
coming
up."
The
cashier
let
me go
with
a cheery
"Thank
you,
sir,
and
have
a kosher
Pessah!"
"We
will,"
my child
assured
her,
"because
I'm
going
to supervise
the
cooking.
My Daddy's
going
to need
a lot
of help."