22/3/96
Peas
in a pod
There
is but one spot on Earth where the three men
of God could meet ...
Reverend Jeremiah L. White was kneeling
at the Church of the Holy Sepulchre.
Rabbi Ya'acov Yosef Zeitz was swaying
feverishly at the Western Wall.
Sheikh Ali Ali was prostrate at the Dome
of the Rock.
At precisely the same second, as if by
Divine design, the three men were overcome with
a smouldering urge to abandon their prayer and
hurry to the one spot on Earth where they could
magically transcend their religious fundaments
to find a common purpose unrestricted by the
severest of their taboos: the public toilet
on Akabat el-Saraya Street in the Old City.
By a miracle, there were exactly three
urinals -- and none was occupied.
The three men arrived at the same moment.
They were extremists even to their co-religionists;
to each other, they were of alien species. Yet
here, they were as alike as three peas in a
pod.
They approached the ceramic utilities
wordlessly, facing straight ahead.
Each with the same purpose, each with
the same method, the same primal satisfaction.
It is here, only here, that all men are truly
equal.
"Ahhh," said Rabbi Zeitz unconsciously,
and became embarrassed.
Ali softly cleared his throat self-consciously.
White quickly spoke, much too loudly.
"Hey, nice day we're havin'."
"Mm," grunted the others.
Then silence again.
"Say, you fellows from around here?
I mean, you both Israelis?"
The answer to that for both men was yes,
and no, but neither was about to say so. "Lubbock,
Texas, myself. Name's White. Reverend, Church
of Christ. I'd, uh, shake your hands but...."
He grinned, and the others chuckled. Everybody
relaxed a bit. "So. Anybody else in this
room speak English?"
"Just a little," said the Jew.
"A few words," said the Arab.
They had run out of conversation.
Each one finished his function at the
same time and tidied himself in the same way.
They flushed. "Dang, just like in
America."
Ali volunteered a personal insight. "I
have a cousin in America. Detroit, he sent me
a postcard once."
"Well, you don't say!," White
exclaimed, grateful at the attempt to continue
his amicable efforts. "It so happens I
been there once. Revivalist weekend, back in
'82. Took my wife and kids."
"You have children?" said the
black-clad rabbi despite himself.
"Yup. Eight of 'em. You?"
"Thirteen," said Zeitz proudly.
"Eleven," said Ali, "and
another due any day."
They abluted at three identical sinks.
"We sure are blessed, that's for
certain," said one of them, and the others
laughed heartily.
White stuck out a meaty Texan hand. "Didn't
catch your names."
"Ali Ali." They pressed flesh.
"From Hebron. There is a large mosque there
and I am the sheikh of it."
"Ya'acov Yosef Zeitz, a rabbi from
Bnei Brak." He, too, shook hands with the
Christian.
Suddenly, time froze. No one dared breathe.
It was an awful moment. It had to happen, but
it could not. The reverend understood. He placed
a hand on their backs and imperceptibly drew
them to face each other. He smiled as their
hands, like magnets of opposite poles, met and
clung together. As did their eyes. The rabbi
shrugged good-naturedly. "You never know
who you're going to meet in the bathroom."
The sheikh took the cue. "Tell me,
rabbi, what is it like in Bnei Brak? I have
never been there."
"Jewish. Very Jewish."
"And Hebron is --" Reverend
White did not comprehend the enmity of the icy
pause, or why the Arab's voice tailed off "--uh,
a nice place."
And because of his ignorance, White carried
on. "Came a long way to see nice places.
'Specially churches. Seen some mighty fine churches
here in the Holy Land -- though I haven't been
to your neck of the woods, sheikh."
"You are most welcome, my friend,"
said Ali. "But nobody comes to Hebron to
see a church."
Zeitz didn't wait for the question. "No.
No churches in Bnei Brak," he said tersely,
masking the revulsion he felt at the thought.
"To tell you the truth, it's not a nice
place for a tourist from Lubbock. Unless you
want to spend a day visiting a Coca Cola factory."
White had never been to a city that didn't
have a church. He had an idea. "Well heck,
rabbi, we'll build you one! A great, glorious
church, a gift of God, from my people to yours!
It'll be the pride of Bnei Brak. Like we always
say in Texas, 'the greater the steeple, the
greater the people.'" He hugged the Jew
excitedly, nearly knocking off the man's shtreimel.
"No!"
"Don't be so polite, rabbi, we'd
love to do this for you. What you folks call
a 'mitzva,' I think." The reverend was
grinning broadly, his eyes atwinkle. "Think
nothing of it."
"Gott in himmel!" Zeitz
groaned. He was shaking.
"Wonderful idea, reverend,"
Ali goaded. "I would say with all my heart
that the Jews deserve it."
White was moved by the unlikely brotherliness
of this Arab for that Jew. But hey, that's the
Holy Land for you, he thought. "Mighty
Christian of you, Ali. Come to think of it,
I don't see why we can't make this place of
God a place for all his believers. It's perfect:
Ali, you will bring your Moslem flock on Fridays;
Zeitz, you and your Torah on Saturdays; on Sundays
we raise the Crucifix. Three days of nonstop
prayer and penitence, and the rest of the week,
interdenominational bingo." White was beaming.
"Who'd a thought," he guffawed, "that
a Nobel Prize could be won in a toilet!"
The rabbi seemed to be in a trance of
prayer, which encouraged Reverend White. "A
name. We need a name. And I think I've got one,
a real dilly: we'll call it the Universal Church
of Allah and Our Lord of Perpetual Jewishness.
What do you say, friends?"
Sheikh Ali was struck dumb. Such sacrilege
to his beloved Allah! They'd get an Islamic
death sentence to go with the Nobel Prize.
Rabbi Zeitz was seeking within himself
the courage and wisdom to combat this dangerous
new Crusader. God was looking to him, at this
critical moment in history, to save the Jewish
People.
Gevalt, he thought, gevalt, a crucifix
in Bnei Brak!
Reverend White was very happy.
Rabbi Zeitz nervously stroked his long
gray beard. "I wouldn't say it's a very
bad idea," he said slowly, cautiously.
"But let's put it on the back burner for
a while. When the Messiah arrives we'll talk
again."
"You mean, when the Messiah returns."
The rabbi was startled. "What? He
came and I missed Him?"
The sheikh intervened to stem the confusion.
He whispered to the reverend: "Wrong prophet.
Jesus is the non-Jews' Jew, not the Jews' Jew."
Then the sheikh whispered to the rabbi:
"Relax. He was only kidding."
Reverend White proposed they have a drink
together -- "'Cause friendship don't have
much hope stuck in a bathroom" -- but the
sheikh and the rabbi mumbled they weren't thirsty.
"Then let me buy you lunch." Who could
say no? They said no. Deflated, he suggested
they find somewhere to pray together, "to
consecrate this ordained Fate that has brought
us together," he said grandly. For religious
reasons, they said, unfortunately, they could
not.
The reverend sighed. "Well,"
he drawled, "it seems we can't do much
more together than bless our humblest of bodily
functions."
The rabbi allowed that perhaps he could
be forgiven this. He nodded to the good Christian.
"Maybe this would not be impossible..."
The Moslem shrugged. "If it be the will
of Allah."
The cleric from Lubbock beamed happily.
This'd be something to tell the folks back home.
He drew his new friends close and intoned: "We
are gathered here..."
He knew his prayer was not being heard.
He knew now, too, that in Bnei Brak, in Hebron,
even in Lubbock, the synagogues, mosques and
churches were filled with people for the wrong
reasons. For that matter, he thought wrily,
so were the public toilets.
Reverend White finished his prayer. "Amen,"
the men agreed. He opened the door and stepped
back out into Holy Jerusalem. As the three men
went their separate ways to their respective
shrines, he thought to himself: the closer one
is to God, the farther he is from Man.
"Hey!," the Christian shouted
suddenly. Still in earshot, the Jew and the
Moslem stopped and turned. The big Texan was
grinning. He jerked a thumb at the bathroom
and drawled: "Y'all come back someday,
y'hear?"